My writings - and those of others.
A ten year anniversary
2021 marks the tenth anniversary of the release of the film, Journey of the Universe. The documentary spends one day on the Greek Island of Samos. It takes a philosophical view of evolution and tries to answer the great questions: Who are we? How did we get here? Where are we headed? For those who want to move beyond the cosmology of western and other religions, it offers a perspective that widens understanding and puts humanity in its place within a larger context.
The film’s birth nevertheless has religious roots. Its genesis of came from the Riverdale Centre for Religious Research led by Thomas Berry, a Roman Catholic monk who studied world religions and was struck by a need for a more comprehensive cosmology. He wrote about a call for a new story as early as 1978 and continued to ponder the questions and write about them until his death in 2009. He found a willing collaborator in Brian Swimme, an evolutionary cosmologist. They collaborated to produce The Universe Story in 1992. But the strength of the story encouraged both to work on a more awe inspiring presentation which resulted in the more recent film, subsequent book, university symposia and educational materials. Released in 2011, the film was carefully vetted and verified by scientists in all fields - but its effect is not a quantitative verification but an awe inspiring one reaching into ever expanding educational opportunities.
The book by the same name, written by Brian Swimme and Mary Evelyn Tucker, both students of Berry, tells the story in an engaging way that urges further reflection on the journey of the universe of which we are a part. “Wonder will guide us”, says Swimme at the end of the film. One of the most valuable part of the book is the chronology from the “great flaring forth” - an alternative to the Big Bang - 13.8 billion years ago - to the last entry - since 1990s thousands of extra solar planets have been discovered. Discovery of a 13.1 billion year old galaxy.
The book and film have generated studies by all the world’s major religions. They set an important context for where we go from here. They call for a major reassessment of how we look at our creation stories. Among the resources are podcasts and video courses showing how those in various fields - scientists, activists, indigenous leaders, teachers are living out their stories in the light of new understandings.
The new site offers resources for individuals and organizations and includes curricula, its own YouTube Channel, newsletter and events. It is an important resource for anyone who wants a wider context for the continuing journey of the universe and our place in it.
Resilience
From the pomp and pageantry of a royal funeral- even in Covid times - to an article in Fast Company - which I first rea its first issue in an airport in the 90’s - some markers of resilient people:
They have a strong sense of who they are and draw on it.
They learn even when things go wrong and draw on positive takeaways.
They focus on the long term rather than the immediate.
They have a sense of purpose and draw upon it.
They don’t need all the answers before proceeding with action and learn along the way.
They are highly selective about those they turn to for guidance.
They nurture themselves.
These are good rules for those living through a pandemic - or working on major issues like climate change.
Working together
This past week was the 10th anniversary of the release of the film, Journey of the Universe. More on that later. The universe consists of a good deal more than the G7 countries - soon to meet later this year. Nevertheless Canada’s academic researchers have recently joined others to encourage the countries of the G7 to work together on key issues. We live on a planet that includes many more countries, but these have some common ground.
The researchers have stressed the need for working together on both health and environmental issues. The latter includes three priorities - climate change, biodiversity and better sharing of health data in emergencies like the current pandemic. Usually such information is provided before meetings, but the recent ones strongly stress the need for collective action. No country can work alone.
Climate change and loss of biodiversity have clear connections. When weather affects the food chain, a global reaction follows and affects health everywhere. The recommendations include better sharing of data and principles of common responses. Reversing biodiversity loss is key. We have to value nature, not exploit it. The effects of doing so affect the health and safety of the most disadvantaged both within and beyond our shores. Proposals need to be concrete.
Talking about net zero emissions from coal, oil and natural gas is not the same thing as implementing the necessary changes. We have learned that putting the economy ahead of global health has consequences that affect us all. But it is not just governments that have to take action on their own. Politicians are elected to lead - but they have to follow the wishes of an informed public committed to the changes that create a better world for all.
Armchair Quarterbacking
The morning news pundits and reporters raise several issues that they are complaining about today, leading me to wonder how they would actually manage them better. I doubt that I could and suspect that they wouldn’t do any better. But I can sometimes reframe the questions. What are the ones they raise for me?
Is the CEO of one of the country’s large bank the person in the best position to tell the government not to give too much money to the poor and needy? Does he know what having no income at all feels like?
Does rioting in Northern Ireland solve its problems relating to Brexit?
Who should be vaccinated first?
Since distribution policies are causing vaccine surpluses in some communities, while others who need them have no access, are there better ways to fulfil distribution?
Is anyone looking at ordinary Americans need guns at all, rather than chipping away at ways to reduce their use?
Why are provinces in Canada denying sick pay and sending people to the federal government - when the federal government program doesn’t cover the income lost through sickness, doesn’t allow application until after the pay is lost, and has a difficult enrollment process to obtain it?
Why, when parts of the world despair of having enough vaccines, does a Canadian company that wants to produce them, have such a difficult time to get government support to do so?
Why did a prime minister let his family support a charity so obviously involved with celebrity star power?
Why were big box stores allowed to sell anything but essential items in the first place during the entire pandemic?
If we want to reduce carbon emissions from cars, why aren’t we looking at how other countries have produced such cars at lower cost?
Why haven’t public health communications looked more closely at human behaviour patterns?
Why do corporations get away with paying low taxes or no taxes?
I haven’t easy answers to any of these. And therein lies a tale. Most of us spend little or no time on thinking about any of these. That means that we let others muddle through when the possibility of better answers depends on the engagement and determination of all of us to create better answers. These are opportunities missed.
Ponderings
An Easter weekend rather like no other. A minor knee injury made staying in less of a punishment than the current pandemic. And other experiences gave it some positive flavour that probably would not have happened otherwise.
I finished Elizabeth Wilkerson’s admirable book Caste. As a PBS Newshour watcher I feel in good company when I see it on the bookshelves of both Jonathan Capehart and David Brooks. Its strengths relate to its impeccable research and portrayals of three examples of caste systems - India, Nazi Germany, and the United States - with their long term effects on their cultures and how they handle them. Her personal experience in India and America also brings the experience of caste to light. This is a must read for anyone who wants to see a different outcome to our heritage of race and caste and gives a reality to any settler culture like our Canadian one.
The next was a presentation that happens once a month, led by a Roman Catholic leader called an eco-sabbath. In past times it would not be possible for me to attend these because of a time conflict, but in Zoom time, that changes. Dennis O’Hara noted that he had tried this presentation ten years ago and met considerable pushback - but decided to try it again on Easter Day. His main point was that resurrection applies not only to the Christian story but the story of the universe itself. These views come from his understanding presented in the writings of American “geologian” Thomas Berry and Australian theologian Denis Edwards. In both writers, the universe itself moves toward fullness and fulfillment. The resurrection for today happens through our meeting all the creatures and creations of the world with the opportunity to ease their suffering and help them realize their full reality and beauty.
His audience was far more accepting of this view this time - formed by the writings of Berry whose influence on the book and film presentation “Journey of the Universe” is also celebrating its tenth anniversary this year.
The last was a good column yesterday celebrating the views of indigenous leaders in The Globe and Mail. Known as Jaqueline Ottman where she is Vice Provost of Indigenous Engagement and Professor at the University of Saskatchwan. But she is also known as Misiwaykommigk Paypomwayotung in her Anishinabe first nations community. She is an advocate for indigenous ways of knowing and being.
Spending a lot of time with a grandmother who understood medicinal plants and astronomy, and who had escaped being sent to residential schools and retained her original language, was a rare advantage. Ottman learned both the language and her culture first hand. She had the rare privilege of seeing western culture through those eyes as she was able to continue her secondary school and further education. And this combination as well as encountering racism framed her search for social justice.
She notes that the closest ideas of western leadership to those of her own community would be servant or adaptive leadership, adding to this both respect for the views of the ancestors and a recognition that decisions look ahead to the next seven generations. Our North American culture contrasts strongly as we neglect our history and express concern for our grandchildren - only two generations ahead. It also has huge implications for how we treat the land - not as part of all our relations, but as something to exploit.
A good Easter - transformative and thought provoking. What actions can evolve?