Local & Global

This morning’s parish newsletter arrives as usual with a reminder of a coming Community Dinner. This is a project going back more than twenty years. Once a month we feed 80-100 urban poor - some occasionally homeless, but most with some kind of permanent shelter. What they don’t have on a welfare income is the ability to buy enough wholesome food. We try to provide that. It is the least we can do for these regular guests that we have come to know over the years - and sometimes they tell us their stories.

Stories count in the world of climate change and too often they are horror stories. The fires in Hawaii have hit home and in a recent Zoom meeting, people talked about the places they had been - now completely devastated. Being there in the past made it matter. They understood the loss.

What is difficult is the stories we don’t hear. I’ve been reading the book, Not Too Late, which is full of stories of parts of the world with which I have no direct connection. Many are heartbreaking as the people affected suffer the climate degradation caused by mining, deforestation and other forms of exploitation that lay waste their world, while we ignore them. What if it were mandatory for any community like mine to adopt a far off island where the people face the disappearance of their land through erosion and flooding and hear their stories regularly in their own words? It might knock some sense into us as we recognize what we are doing to our island home and its effects on our siblings.

Normal?

We have seen some encouraging return of audiences to arts events and other places where people congregate. During the pandemic there was a lot of hope for things to go “back to normal” - as though life in the twenty-first century ever had a degree of stability. Recent years were not without abnormal events - in New York in 2001, or 2020 with an insurrection in Washington, or the discovery of mass graves near Canadian residential schools. The world before the 1950s wasn’t exactly normal either, but the 50s remain a dream world to return to for many.

We are hearing “normal” preceded by “new” in descriptions of climate change now. There’s a deception in feeling that the heat, flooding and fires will stay at the same level as they are now. We just have to accept that and deal with it and that will make it OK.

What a cop-out. It shows how we resist facing the reality that there is only a now - and that a future that depends on what we do today. Doing the same things will not create normality, however dysfunctional. It will only make things worse.

An App for That

The other evening I sat on my balcony watching planes circle and appear to be going east when the airport was to the west - but it was a pattern that allowed them to form a line to come in as others could be seen heading out to the east until they disappeared at higher heights. New planes coming in dotted the evening sky and suddenly their landing lights appeared in a kind of fairy tale illiumination - until one thought of how much energy all this was taking as their passengers landed to consume even more as they boarded their cars, buses and taxis.

A better choice might be using apps to explore nature - even in an urban environment. Here are some:

Search your app store for a bird identifier software. You will find several of them Try E-Bird or Merlin from Cornell labs designed to answer the question, What’s that Bird? Most of us as children could name several - and now we can’t - either because we have forgotten. or because they are not around any more. Becoming conscious of other forms of life around us matters more for our future than watching planes come in. It’s a great story about citizen science,

PlantNet and Picture this does similar things for plants. There’s another one for trees. We need to become much more aware of our surroundings - and remind ourselves that technology is a means to the ends that we actually value.

Faster

“A report published in Nature on the last day of May concluded that we have already exceeded seven of eight “safe and just Earth system boundaries” that it studied—from groundwater supplies and fertilizer overuse to temperature. “We are moving in the wrong direction on basically all of these,” Johan Rockström, the paper’s lead author and the director of the Potsdam Institute for Climate Impact Research, told reporters.”

The date was 1972 and the report was published by the Club of Rome with the title, “Limits to Growth”. A year ago there was a 50th year anniversary gathering called “Beyond Growth” with very low attendance - but for one this year, thousands packed the EU meeting rooms. We are starting to accept the reality that that we have already exceeded seven of eight “safe and just Earth system boundaries” and we are moving in the wrong direction without knowing how to stop.

We hear often that the solution is Green Energy - forgetting that the creation of new systems takes energy to produce the required minerals. Hello Mining. Bill McKibbon suggests that maybe we have to slow down, returning to the lifestyle of the 60s “consume less, travel less, build less, eat less wastefully.” He has also been a fan of Green Energy, realizing that its growth creates local problems. Clean energy does not mean clean production, and those who produce it usually live closest to the environmental degradation it causes. Those of us who live well are the ones that are going to have to learn to live more simply - and that means a different ethic than the one of More - Now.

To stabilize the earth’s temperature:

• Reduce passenger car transport by 81%.

• Limit per-person air travel to one trip per year.

• Decrease living space per person by 25%.

• Decrease meat consumption in rich countries by 60%.

Sounds rather like my life in the 60’s - and a happy one it was. Slowing down might be more attractive if it would lessen the world from heating up - which it is.

Rights

I spent some of last week indoors to avoid air pollution and was reduced to watching a national joint conference of two large denominations live-streaming their sessions. Since I had been onsite at one event in the past it was interesting to see what was on the agenda.

One of the motions had to do with rights of all Canadians to clean water. No one would deny these in theory; we still have a long way to go in practice. Like many of the motions, this one had to do with social justice. It brings up a question for all of us as the last species to arrive. Is justice exclusively social justice? The eco-theologian Thomas Berry, who preferred to call himself an eco-geologian to avoid too much prying from the Roman Catholic church - especially since he was a remember of a religious order as well as a professor, asked the question. Does water itself have rights? We pretend that corporations are persons in terms of rights. Why not natural elements - soil, water, air? Berry looked at the importance of water for survival of all creatures, human and otherwise, in the Hudson Valley where he lived for many years. He also wondered about our ability to change the course of water by creating dams for our own convenience.

He would be pleased by one Canadian story.

“In February 2021, the world was introduced to Mutehekau Shipu — also known as the Magpie River — when the people of Ekuanitshit, Que. and the regional municipality made a joint declaration granting the river legal personhood and rights.”

Our first nations brothers and sisters have understood this instinctively until we took many away from the parents as children and placed them in residential schools. We act as though we have just awakened to something they have always known. It’s time for us to be their students and sit on the ground with humility.